Nero - water

Name - Origin
Cypriot name of food
Νερό(ν). Neró(n). (ancient name)
Greek name - description

Νερό (ύδωρ).

Symbolic uses

The pregnant woman was never supposed to drink water before eating anything, because it was believed that the baby would open its mouth due to the smell and, if the mother were to drink water, the baby would choke. In addition, they would make sure that the mother would not drink water abruptly, nor would she drink water when she was tired. In the village of Afania, the pregnant woman would avoid drinking water from her house. The belief behind this was that the evil demon, who was lurking and hiding, in this case in the water, should be deceived. They would also use this belief to explain any abnormality that would occur during pregnancy, i.e that it was due to drinking unsuitable water. During childbirth, a type of grass was placed in the water, called s̆erin (hand) or palm of the Virgin Mary, which had the property of opening when placed in water and taking the shape of an open palm of a hand. The woman who was ready to give birth would drink that water in order to increase its effect and open the womb. The woman after having given birth was regarded as contaminated and was, therefore, in danger by the evil spirits; and so were those who were near her at the time of childbirth; due to this belief, those present had to put on them some of the water blessed by the priest . After delivery of the baby, the priest was invited to visit the new mother's house to bless her. It was also customary to take water to the priest's house to bless it and then take it to the new mother's house. In several villages, the water was carried from the village fountain to the house by a person who would be silent. The characteristic of silence that accompanied the water gives a dimension of magic to the whole process (Protopapa 2009, 20-22, 56, 170-173, 175).

Supplementary Information

Rights to water: Cyprus is an Eastern Mediterranean island with scarce and erratic rainfall during the winter months. In summer, most of the streams dry up and one of the major problems of agriculture is irrigation. Irrigation of fields was not a simple matter, since the water was subject to old property regulations. British legislation brought only a few changes, since it only included provisions to safeguard the old property rights. "Water is so scarce in Cyprus and that is why it is sold in specific quantities. People buy from the owners of the springs an hour (of water supply) here, an hour there; needless to say that the quantity of water that is pumped is not counted. The problem is that the rights to water is part of the titling of citizens, and after the death of the owner they are divided amongst the heirs. This also applies to land and trees. Given the family size in Cyprus, it is not uncommon for a single spring to have thirty owners, and a tree to be owned by a dozen cousins. The problem is therefore to obtain the consent of all of them, and usually one has pay to collect the signature of twenty or thirty people in order to be able to draw up a document for sale. A single little nephew can veto an entire agreement... You can imagine that the most ordinary disputes can take on gigantic proportions…" (Ionas 2001, 28-29).

Bibliography

Ionas I. (2001), Τα παραδοσιακά επαγγέλματα της Κύπρου, Publications of the Centre for Scientific Research, XXVII, Nicosia.

Babiniotis G. (2005), Λεξικό της Νέας Ελληνικής Γλώσσας. Με σχόλια για τη σωστή χρήση των λέξεων. Ερμηνευτικό, Ορθογραφικό, Ετυμολογικό, Συνωνύμων-Αντιθέτων, Κυρίων Ονομάτων, Επιστημονικών Όρων, Ακρωνυμίων, Centre for Lexicology, Athens, Greece.

Protopapa K. (2009), Τα έθιμα της γέννησης στην παραδοσιακή κοινωνία της Κύπρου, Publications of the Centre for Scientific Research, XLIX, Nicosia.

Researcher/Recorder

Demetra Zannetou, Stalo Lazarou, Tonia Ioakim, Argyro Xenophontos