The last 2 Sundays before Lent; on the first Sunday they would eat meat, usually poultry, and on the second Sunday (called Tirinis) they would eat cheese.
Functional and symbolic role
On Sikoses (the last 2 Sundays before Lent) all family members would gather in a large house. Each member would bring food along. Until about 1940, the meat-eating and cheese-eating sikoses were observed. That is, on the first Sunday they would eat meat, usually poultry, and on the second Sunday (called Tirinis) they would eat cheese: pasta, spaghetti with trimma (grated cheese) ravioles, toumatsia (lasagna), pourekia with anari or halloumi which were either fried or cooked on satzi (satzi is a metal utensil that resembles a wok). They would also made galotrin with epsima (grape syrup) since sugar was scarce at that time (Moudourou, 200?).
Additional information and bibliography
Sikoses in Lysi village:
On Sikoses, it was customary that all relatives would gather in a large room, particularly in the bride's house if she was engaged, and each person would bring along some food and drink. On the day of Apokreo they would eat meat, yoghurt and stuffed lamb (the stuffing consisted of pilaf). It was customary to slaughter the lamb on Saturday. On Sunday, after stuffing it with bulgur wheat, they would place it in a wood fired oven (one oven in each neighborhood). During the following week, called Tyrofagos, they would not eat meat, but only cheese and savoury products until Sunday. On Sunday evening, all the members of the family would gather again in a house bringing along their food, which consisted of milky and savoury stuff, such as ravioles, toumatsia (lasagna), pittoudes, yoghurt and codfish. Gradually, the custom of eating meat on the first Sunday was abolished and only the Tyrofagos custom was observed where they would eat both meat and cheese products. They would drink wine which they would pour in kolotzia as they had no bottles. Another custom was to hang a boiled egg on the tértzielon of the large room, which they would try to catch with their mouth without touching it. These customs were held until the 1950s (Xystouris, p.136-137).
Athinoula Parperi Moudourou (200?), Mitsero.
S., K. Xystouris, (1980), Η Κωμόπολη της Λύσης, Ιστορική, Κοινωνική, Γεωργική και Λαογραφική Επισκόπηση, NicosiaCyprus.
Eleni Christou, Tonia Ioakim