Votrys (grape) and oenos (wine)

«Ομοίωμα ληνού, Πρώιμη-Μέση Εποχή του Χαλκού» <br/> Πηγή: Karageorghis 2006, 10

«Ομοίωμα ληνού, Πρώιμη-Μέση Εποχή του Χαλκού» Πηγή: Karageorghis 2006, 10

«Ομοίωμα ληνού, Πρώιμη-Μέση Εποχή του Χαλκού» <br/> Πηγή: Karageorghis 2006, 10

Since early antiquity there are indications of wine production and consumption in Cyprus.

Name - Origin
Cypriot name of food
βότρυς και οἶνος (ancient names). Vótrys ké oénos.
Language remarks

"Vitis silvestris": scientific name of the wild vine which was found in Neolithic and Chalcolithic period sites as well as in Bronze Age sites. 'Vitis vinifera': Scientific name of the cultivated vineyard which was found mainly in Bronze Age sites (Karageorghis 2006, 6).

Processing method

There is evidence of the processing of grapes for the production of wine already since the Chalcolithic period, but mainly since the Bronze Age. A number of vases with plastic decoration, dating from the Early and Middle Bronze Age, depict scenes linked to the production of wine. In the depictions, the stage where the grapes are crushed in the wine press stands out (Karageorghis 2006, 7-14). An earlier stage of production, trygos (=the harvest), is depicted in a mosaic, which dates much later, during the Roman Age (Michaelides 1998, 35). ** See Supplementary Information. ** Probaly, another method of processing grapes which dates from as early as the Neolithic Age was their drying for consumption during the winter months (Karageorghis 2006, 6).

Symbolic uses

According to archaeological evidence, the tradition of wine consumption in Cyprus began in the Bronze Age. However, there is evidence of the consumption of a possible alcoholic beverage in, as early as, the Chalcolithic Age (Steel 2002, 109; Bolger 1998, 125-126; Peltenburg 1998, 248). According to Sturt W. Manning, alcohol consumption in Cyprus began during the transition from the Chalcolithic to the Bronze Age. During this period in the Eastern Mediterranean, the Aegean and Europe, new types of pottery appear - mainly jugs and mugs - for storing and serving liquids, which are associated with burial rituals and also with the emergence of an upper social class, which would have been responsible not only for the consumption but also for the production of the alcoholic drink (Manning 1993, 45). A series of red bronze vases bearing plastic decoration with scenes from everyday life (including scenes of grape crushing) date to the Early and Middle Bronze Age. These vases, which were found in cemetery sites, were offerings to the dead. Ian A. Todd (1986, 154) interprets the depictions as symbolic of human life and death - the cycle of life through activities of rural life and contact with nature. Desmond Morris (1985, 266) interprets these scenes more generally as intimate images from the life of the deceased, which were placed on the grave in an attempt to connect with the deceased's past and daily life - Figs 1-3. During the Late Bronze Age the consumption of wine in rituals was formalised and established. Luxurious utensils were placed in the graves - Ring-shaped, White-ware bearing two colours - and especially craters (for mixing wine with water). More exotic vessels, Mycenaean craters, were also used (Steel 2002, 110). As in the previous period, wine consumption was associated with a social elite (Steel 2002, 109). A symbolic representation of a myth in a mosaic, which dates back to the Roman period, is found in the "House of Dionysus" in Paphos. It is the story of Icarus, the first man who, according to legend, made wine. It is said that Icarius hosted Dionysus in Athens and to please him he taught him how to cultivate the vineyard and how to produce wine, but warned him to be careful with his wine, otherwise he would be in trouble. Icarius, however, when some shepherds visited him, having forgotten the warning, offered them wine. They became drunk and, were unable to understand what had happened to them, and they killed Icarian. The myth seems to serve on two levels: worshipping Dionysus who takes care of those who honour him and as a warning to guests to respect the hospitality offered to them (Kondoleon 1995, 175-177, 183; Michaelides 1992, 37; Michaelides 1989, 40-41) Fig 4. A mosaic in the Basilica of Chrysopolitissa, also in Paphos, which shows a vine laden with grapes, dates to Late Antiquity. It is accompanied by two inscriptions: I AM THE TRUE VINE and ΕΥΧΗC ΗCYXIOY. This is an allegoric illustration referring to the first verse of the Gospel of John (chapter 15) where the 'vine' is identified with Jesus (Michaelides 1992, 70-71) - FIG. 12.

** See also Supplementary Information **

Time period
Neolithic Age - Late Antiquity
Supplementary Information

Evidence indicating the consumption of grapes and wine in ancient times varies. As regards the prehistoric periods, the information is based on palaeobotanical and archaeological remains. The earliest evidence of fruit gathering from wild vines dates between 4500-3500 BC and is found in Ag.EpiktitosVrissi, in Kyrenia district (Karageorghis 1993, 31; Hadjisavvas 2009, 141). At almost all Chalcolithic sites, palaeobotanical remains confirm the existence of vineyards in Cyprus. At the site of Kalopsida (Famagusta district) dating from the Early/Middle Bronze Age, impressions of grape cores on pottery have been found (Karageorghis 1993, 31-32). A series of redstamped vases with plastic scattered decoration, with themes taken from everyday life, date to the same period. Among the representations, some have been interpreted as scenes of grape pressing (linos). The vases are known as 'Kalavasos bowl', 'Desmond Morris Collection bowl' and 'Pyrgos bowl’. "Kalavasos bowl" Picture 1- The vase was found in the necropolis of Kalavasos, in Larnaca district. The plastic decoration on the peristyle has been interpreted by Todd (1986) on one side as a scene of crushing and pressing of grapes for wine production and on the other side as a process of bread making. A figure stands inside a circular tub. Another figure stands outside the tub and watches the scene. The circular tub is connected through an outflow vessel to another basin (Todd 1986, 42). It is not generally accepted that the scene corresponds to a wine-making process (Todd 1986, 41-2; Karageorghis 1993, 32; Hadjisavvas 2009; 142). "Desmond Morris Collection bowl" Picture 2- The effigy belonged to the private collection of Desmond Morris and is presumed to have come from the Mountains cemetery in the district of Kyrenia (Karageorghis 2002, 67 fn. 2). It is roughly tubshaped, resting on four cylindrical legs and leading to an outflow port on one side. Six figures are standing around the wall of the bowl, one figure is standing inside and four others are in the outflow port. The scene has been interpreted as the likeness of linos. The human figure in the centre, because of its size and prominent position, is probably a person of a higher social class. One interpretation of the scene is that it depicts the moment when a distinguished person is invited to enter the linos first and proclaim the process (Karageorghis 2002, 74). "Pyrgos bowl" Picture 3- The vase comes from the necropolis of Pyrgos, in the Limassol district. Various scenes of everyday life are represented in the vase (Flourentzos 2001, 163). In a prominent position between the handles, the scene of crushing grapes is represented. A female figure stands in a basin which is connected to a cylindrical outflow and ends in another basin. Another figure fills a jug with the product. During the Late Bronze Age, wine production was systematised and intensified in order to meet the growing needs of the upper social class. In this period, there is clear evidence of wine production methods (Hadjisavvas 2009, 141). At the site of Hala Sultan Tekke, in Larnaca district, a tub with an outflow spout was found which is believed to have been used for the production of either oil or wine (Hadjisavvas 2009, 142). The earliest evidence of the use of a lever-operated press for wine production is found at the site of Alassa-Paliotaverna, in the Troodos Mountains. The press was found in Building 3, which was a storage and laboratory space (Hadjisavvas 2009, 142). Building 3 is located very close to the administrative Building 2 and has been interpreted as a space that served the needs of a group of upper class (elite) individuals who resided in Building 2 (Hadjisavvas 2009, 143). Picture 4. In another mosaic, the scene of the "triumph of Dionysus" is depicted, where Satyrus follows Dionysus holding a crater (a vase for mixing wine with water) - Picture 5. A large-scale mosaic depicts scenes of harvesting (Michaelides 1998, 35; Michaelides 1992, 30) - Picture 6. A mosaic in the same house depicts geometric shapes combined with objects and tools of everyday use, arranged in eleven frames. Among the objects is a tray with three pomegranates and a basket full of grapes (Kondoleon 1995, 121,129; Michaelides 1989, 30-31). Picture 7. In a similar mosaic, squares are formed in which a pomegranate and a bunch of grapes are depicted (Kondoleon 1995, 51,53; Michaelides 1992, 32) - Picture 8. In a representation in the mosaic of the 'Four Seasons' in the 'House of Dionysus', grapes are depicted in baskets among other fruits and correspond to 'autumn' (Michaelides 1998, 31; Michaelides 1992, 24-25). The original surviving pieces of the mosaic are very few and the mosaic that survives today is the result of restoration (Kondoleon 1995, 88) - Picture 9. In a 4th c. AD mosaic from Laboussa, a young man is offering a tray full of large grapes (Michaelides 1998, 35; Michaelides 1992, 64) - Picture 10. In the ceremonial procession of the young Dionysus, grapes, a pomegranate and an apple are also offered by a satyr to Dionysus in the 'House of the Aeon' at Nea Paphos (Michaelides 1993, 34; Michaelides 1992, 62-63; Michaelides 1989, 68-69) - Picture 11 Finally, an allegorical representation in a mosaic in the Basilica of Chrysopolitissa in Paphos shows a vine laden with grapes (Michaelides 1992, 70-71). - Picture 12. Apart from the archaeological remains, four written references to the wine of Cyprus have been preserved by Strabo and Pliny around the 1st century AD, by Synesius of Cyrene and Palladas around the 5th century AD. -texts 1-4.

Bibliography

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Researcher/Recorder

Natassa Charalambous, Argyro Xenophontos