Cypriot wine: A 5500 year old tradition

«Κρασί σε πιθάρια» <br/> Πηγή: Γραφείο Τύπου και Πληροφοριών

«Κρασί σε πιθάρια» Πηγή: Γραφείο Τύπου και Πληροφοριών

«Κρασί σε πιθάρια» <br/> Πηγή: Γραφείο Τύπου και Πληροφοριών

The grapes intended for wine production are picked from vines of selected varieties.

Name - Origin
Cypriot name of food
Κρασίν. Krasín.
Greek name - description

Κρασί.

Language remarks

ETYM. < medieval κρασίον from ancient κρᾶσις (mixing), which originally denoted the mixing of wine and water (consumed at symposia) and which was later extended to all kinds of wine. The ancient word οἶνος (oenos) survived primarily as part of the religious vocabulary and referred to the wine used in the Holy Communion (Babiniotis 2005, entry κρασί,το, 954).

Processing method

In earlier times, grapes would be placed in clay basins, pressed and then placed in pithária (clay jars) to ferment, which would usually take 12 days. Every day, the grapes would be pressed with a spilastirin [triturated wood in the shape of a tripod used for stirring tsipoura) since fermentation was causing a high temperature inside the jar. Once the fermentation process was over, the koúliasman (straining) would start. A small basket or strainer would be placed inside the jar, in the centre, and wine would be collected in a gourd and transferred into a clean and sterile jar. The sterilisation was done using sulphur smoke. The bunches, seeds and skin of the grapes, known as zivana, were left in the jar. The wine jars were left open for a few more days to let the fermentation process finish and to clarify the wine from the dregs. The jar would then be covered with a round marble slab and sealed with plaster to prevent any air from entering (http://www.triselies.org/index.php?lang=el&article=5).

Nutritional Value and Importance in the Diet of Cypriots

Since ancient times, wine has been one of the staples in the Cypriot diet.

Festive Occasions

The godfather or godmother-to-be would give wine as a gift to the new mother. In earlier times, when people would visit a new mother, she would treat them with rusks and wine to dip them in. After the whole delivery process was complete, those present would be offered a meal: they would eat, drink wine and make various wishes for the new mother and the baby (Protopapa 2009, 89, 97, 106, 108, 109, 211-212, 234, 240, 245-246, 281, 286-289, 291, 313, 316, 332, 339, 527).

Symbolic uses

Wine was one of the ingredients used in the stávroma ritual. The midwife, who was leading the way, would hold a glass of wine when leaving the house, which she would lean on a piece of bread while saying a particular phrase. In some villages, the new mother would throw the bread over her head backwards and pour wine over it to ‘colour' the bread (red), asking the sun to give her its red rays and she would give back to the sun her yellow ones. At Neo Chorio Kythreas, the new mother would drink three sips of wine before this ritual would start (Protopapa 2009, 89, 97, 106, 108, 109, 211-212, 234, 240, 245-246, 281, 286-289, 291, 313, 316, 332, 339, 527). After cutting the umbilical cord, a midwife would put salt, wine, oil or sugar on the baby. Wine was either added to the water used to bathe the newborn, or it was used to sprinkle the baby with it and leave it on for a few hours or even days before bathing the baby for the second time. The main reason that wine was used was to disinfect the baby. While using wine on the baby, they would make a wish for the newborn. Another property that was attributed to wine had to do with increasing a new mother's milk flow. Wine was one of the ingredients in the mixture used by a midwife to rub the new mother with, after her bath. Usually, a new mother was made to drink wine, since it would strengthen her and, thus, replenish the blood she had lost. Very often, in order to repay the debt to the midwife, the new mother would give her various foodstuffs she had in her cellar together with wine. When the babies' eyes were hurting, they would either soak some cotton wool with wine and place it over their eyes, or they would make a mixture of wine, salt and oil. Wine was also used as a sedative; they would either wash the baby with it or put some in the baby's mouth to get dizzy and fall asleep. Wine was also associated with treating wounds, as it stimulated the body and fought inflammation (Protopapa 2009, 89, 97, 106, 108, 109, 211-212, 234, 240, 245-246, 281, 286-289, 291, 313, 316, 332, 339, 527).

As regards to wine and birth customs, George I. Mavrokordatos also mentions in his book «Δίκωμο: Το χθες και το σήμερα» that a new mother would drink wine to increase milk flow (Mavrokordatos 2003, 320).

Time period
2500 BC - 21st c.
Supplementary Information

According to tradition, Cypriots are the world's first wine producers. Until recently, evidence indicated that wine production in Cyprus began around 2000 BC. Recently, however, Italian archaeologists studying a number of vessels excavated in 1930 by the Cypriot archaeologist Porphyrios Dikaios at the settlement of Erimi and stored in crates at the Archaeological Museum in Nicosia, discovered that the vessels in question contained traces of tartaric acid, a key ingredient of wine, which proves that the 5500-year-old containers were used for wine. This indicates that Cypriots were wine producers long before the Ancient Greeks, perhaps as much as 1500 years earlier. Where history is lost in mythology, we find Bacchus and his friends enjoying Cypriot wine and the worshippers of the goddess Aphrodite celebrating with Cypriot "nama", which is said to be the oldest known wine. Homer, in his epics, praises Cypriot wines. Shakespeare informs us that Mark Antony ceded the island of Cyprus to Cleopatra, the Queen of Egypt, with the words "thy sweetness, my love, is equal to the Cypriot nama". Twelve centuries later, Richard the Lionheart departed from Cyprus saying: "I must return to Cyprus just to taste its wine again". Today, centuries later, Cypriots, remain true to tradition: they produce more wine per person than any other country in the world. Paradoxically, Cypriots consume less wine than any other country in Europe. This means that the island's wine industry relies mainly on exports. Historically, Cyprus produces two varieties of grapes, a red one which is unique in Cyprus, and the "xynisteri" or white one. Both of these varieties produce wines with a strong flavour. In the recent decades, Cypriot wine producers have experimented with new grape varieties but very few have proven to be suitable for the climatic conditions of the island. These varieties are mainly used for blending (with red or sour grapes) or for the production of small quantities of lighter wines which are more suitable for the European market. The most famous among Cypriot wines is the sweet wine called commandaria (traditional sweet red table wine made from sundried grapes), which has been produced on the island for centuries. In 1191, Richard the Lionheart conquered the island on his way to the Holy Land as part of the Third Crusade. He then transferred the island to a Knightly Order, who in turn sold it in 1192 to Guy de Luzignan, former King of Jerusalem. The Knights retained some areas of the island for themselves, which they called “Commanderies". The wine exported by the Knights became known by the name Commandaria, in order to distinguish it from other wines because of its excellent quality. King Philip-Auguste of France named it 'Apostle of Wines' in the 13th century. Commandaria has always been produced with a specific method which is still used today. variety Βούφταλμο (Voúftalmo) or Όφταλμο (Óftalmo, Ofthalmo), "a variety called Voïdommátis" (Gennadios 1914, 207). The area where commandaria is produced is located on the southern slopes of the Troodos mountain range at an altitude of 400 to 800 metres. All production stages are completed in this region by the 14 villages which, according to tradition, have the right to produce this famous wine with its distinctive red colour and velvety taste (Press and Information Office. Retrieved from : http://www.cyprusonfilm.com/index.php?pageid=39〈=gr)

In his Λεξικόν Φυτολογικόν, Gennadios refers to a vine variety called Vouftalmo or Oftalmo (Oftalmo), "the one which is, elsewhere, called Boïdommátis" (Gennadios 1914, 207). As regards to the jars in which people used to store wine, the following is noted: "In many countries in the Mediterranean, many people prefer the more easily preserved stiff or highly alcoholic wines, or the resinous ones, or the ones kept in preserved in seales jars (most of which are in Cyprus and in certain parts of Spain), which acquire the smell and taste of tar" (Gennadios 1914, 57).

Bibliography

Gennadios P. G. (1914), Λεξικόν φυτολογικόν: Περιλαμβάνον τα ονόματα, την ιθαγένειαν και τον βίον υπερδεκασχιλίων φυτών, εν οις και τα λόγω χρησιμότητος ή κόσμου καλλιεργούμενα, των οποίων περιγράφονται και η ιστορία, η καλλιέργεια, τα προϊόντα και αι νόσοι, Paraskevas Leonis Printing House, Athens.

Mavrokordatos G. I. (2003), Δίκωμο: Το χθες και το σήμερα, Nicosia.

Babiniotis G. (2005), Λεξικό της Νέας Ελληνικής Γλώσσας. Με σχόλια για τη σωστή χρήση των λέξεων. Ερμηνευτικό, Ορθογραφικό, Ετυμολογικό, Συνωνύμων-Αντιθέτων, Κυρίων Ονομάτων, Επιστημονικών Όρων, Ακρωνυμίων, Centre for Lexicology, Athens, Greece.

Protopapa K. (2009), Τα έθιμα της γέννησης στην παραδοσιακή κοινωνία της Κύπρου, Publications of the Centre for Scientific Research, XLIX, Nicosia.

Web sources: Press and information office http:// www.cyprusonfilm.com/index.php?pageid=39〈=gr

http://www.triselies.org/index.php?lang=el&article=5

«Αφιέρωμα στον οίνο και τον Διόνυσο» at http://www.eistoria.com/44.html.

Researcher/Recorder

Stalo Lazarou, Demetra Zannetou, Savvas Polyviou, Argyro Xenophontos