Halloumi

«Νωπά χαλλούμια» <br/> Πηγή: Δήμητρα Δημητρίου

«Νωπά χαλλούμια» Πηγή: Δήμητρα Δημητρίου

«Νωπά χαλλούμια» <br/> Πηγή: Δήμητρα Δημητρίου

Halloumi is a white Cypriot cheese made from sheep or goat milk or a mixture of the two with or without cow milk, consumed fresh or semi-mature. 

Halloumi is registered as a PDO since 13/04/2021

Name - Origin
Cypriot name of food
Χαλλούμι. Halloúmi
Greek name - description

Χαλλούμι. Halloumi is a white cheese made from sheep or goat milk or a mixture of the two with or without cow milk, consumed fresh or semi-mature.

Language remarks

Sources which survive to date include specific references to halloumi, documenting its continuous production in Cyprus from the Middle Ages to the present day. The name is thought to derive from the Arabic khallum (Hadjioannou 1996, 214) or helime, meaning cheese.

Processing method

During the period of Venetian rule and specifically in 1554, the historian Florio Bustronios states that halloumi was produced throughout the month of March and trahanas throughout the month of July. (“Li calumi per tutto Marzo. El tracana per tutto Luglio”: Grivaud 1989, 590). 

A few years later, in 1563, Elias of Pesaro, a Jew who lived in Famagusta, observed that the local cheese was produced by mixing sheep, goat and cow milk (Cobham 1908, 76). 

Travellers John Heyman (1720) and Richard Pococke (1738) state that halloumi was stored in oil to prevent worms from growing while it was fresh (Cobham 1908, 247, 267). Recent evidence confirms that oil would be added to noros (whey), in which halloumi was stored (Rizopoulou-Igoumenidou 2008, 'Dairy products', 3). 

19th - 20th century 
Milk collection for halloumi: milk was sold by households to milkmen; they would go from place to place to collect it. Many households had their own halloumi “production”; they either had their own milk or would buy it from the milkman. Those who had a few sheep and, therefore, less milk would usually partner with other households, combine their milk quantities and make halloumi. This task was usually organised by women. Making halloumi was a complicated task and required skill to have a successful outcome. They would use savoury (a herb) when boiling the milk, which would give a special smell and flavour to halloumi (Leontiou 1983, 135). 

During the process of making halloumi, raw figs were sometimes added to prevent small insects called appitoúrka (Panaretou 1967). Halloumi used to be stored in a special container called kourellon or halloumokouzan. Some noros (whey) and hot olive oil or soapwort (Saponaria officinalis) would be added in the container(s) in order to preserve halloumi for a long period of time.

Nutritional Value and Importance in the Diet of Cypriots

Halloumi is a traditional and common type of food, combined with bread as a snack in between meals. In the past, it was often part of the farmers' midday meal, during their break. So, the production of halloumi would not, as a rule, constitute a source of income since own consumption was extensive (Chatzionas 1971). 

The monasteries on the island were famous for their cheese. Their assets, recorded in 18th century registers, included not only numerous sheep and goats, but also quantities of halloumi and dry anari grinders, since both types of cheese used to be grated over handmade pasta (Archbishop Chrysanthos (1767-1810) in the Land Codex of the Holy Archbishopric of Cyprus). 

Archimandrite Kyprianos in his “History”, published in Venice in 1788, gives a panoramic view of "milk products from sheep and goats" during the same period in Cyprus: “There are many excellent types of cheese from the villages of Akanthou and Kefalon and other villages of Paphos. Salted anari and halloumi and butter in abundance were delicious. In summer, even in Nicosia and Larnaca they make sour milk (yoghurt) and other dairy products. The country exports a large quantity of cheese. The locals consume either very little or no cow milk or meat” (Archim. Kyprianos, 1788 in Rizopoulou-Igoumenidou 2008, 'Dairy products', 4).

Time period
16th to 20th c.
Supplementary Information

In the first half of the 18th century, travellers John Heyman (1720) and Richard Pococke (1738), mention that halloumi made from goat milk is well-known and sought after in neighbouring Syria and Palestine, “the only good cheese to be found in those places” (Rizopoulou-Igoumenidou 2008, 'Dairy products'). 

Cypriots would prefer halloumi made from sheep and goat milk with a soft texture (Panaretos, 1967). However, shepherds who just had sheep, had to necessarily obtain goat milk as well in order to make halloumi. In the villages of Troodos mountains there were no sheep, so, only goat milk was used to make halloumi. This type of halloumi was called pourota (pl.).

Bibliography

Cobham C.D. (1908), Excerpta Cypria, Materials for a History of Cyprus, Cambridge. 

Grivaud G. (1989), Ordine della secreta di Cipro. Florio Bustron et les institutions franco-byzantines afférentes au régime agraire de Chypre à l´époque vénitienne, Μελέται και Υπομνήματα ΙΙ, Foundation of Archbishop Makarios III, Nicosia. 

Leontiou N. (ed.) (1983), Άσσια. Ζωντανές μνήμες, βαθιές ρίζες, μηνύματα επιστροφής, "Ashia" Cultural Association, Nicosia. 

Mirianthopoulos K. (1949), «Ξενικαί λέξεις εν Κύπρω», Cypriot Studies IB, 113-121. 

Economides S. (2004), Το γάλα και τα γαλακτοκομικά προϊόντα της Κύπρου με ιδιαίτερη αναφορά στο τυρί χαλλούμι, Cyprus Dairy Industry Organisation, Nicosia. 

Panaretos A. (1967), Κυπριακή γεωργική λαογραφία, Cooperative Central Bank Ltd, Nicosia. 

Rizopoulou-Igoumenidou E. (2008), «Τα γαλακτοκομικά προϊόντα στον ετήσιο κύκλο της παραδοσιακής ζωής στην Κύπρο», Η ιστορία του ελληνικού γάλακτος και των προϊόντων του (1ο Τριήμερο Εργασίας, Ξάνθη, 7-9 Οκτωβρίου 2005), Kalantzopoulos G. (ed.), Piraeus Group Cultural Foundation, Athens, 401-423. 

Chatzionas S. (1971), «Το φαγητό στην Άλωνα», Λαογραφική Κύπρος 1,3, 118-121. 

Hadjioannou K. (1996), Ετυμολογικό λεξικό της ομιλουμένης κυπριακής διαλέκτου. Ιστορία, ερμηνεία και φωνητική των λέξεων με τοπωνυμικό παράρτημα, Tamasos Publications, Nicosia.

Researcher/Recorder

Eleni Christou, Ephrosini Igoumenidou, Demetra Demetriou, Antonia Matala, Argyro Xenophontos