Pork sausages produced from coarsely minced pork, soaked red wine, to which various spices are added and smoked.
Name - Origin
Cypriot sausage is made with minced meat, stuffed in pig's indestines (Petrou-Poeitou 2013, entry Λουκάνικο, 78).
A cylindrical-shaped sausage; finely chopped and seasoned meat is stuffed in an animal membrane casing (usually intestines) (Babiniotis 2005, entry λουκάνικο,το, 1022).
ETYM. < medieval loukanikon < lat. lucanicum [a type of sausage] < Lūcāni, a group of people from Southern Italy, who used this method to prepared deli meats (Babiniotis 2005, entry λουκάνικο,το, 1022; Petrou-Poeitou 2013, entry Λουκάνικο, 78)
Cypriot sausage is also called 'terátsin' because it resembles the fruit of the carob tree, the terátsin.
The preparation of sausages would begin on the day on which a pig would be slaughtered. The animal's intestines were washed, turned over, scraped with a reed and immersed in a container of red dry wine (Xioutas 1978, 148). The housewife would skilfully chop the tsiríntz̆ia or tits̆iá (the meat) for the preparation of sausages. The coarsely ground minced meat was enriched with fat and herbs such as coriander, cumin, ripe šinnos, peppercorns and small pieces of chilli pepper to give the sausages more flavour (Petasis 1992, 260). The housewife would mix all the ingredients and cover the mixture with brusque wine for 3 to 8 days (Neophytou 1991, 71). Every day the housewife would stir the mixture and add wine to it, after tasting it (by frying a sample of the mixture) (Xioutas 1978, 148-149). On the day of sausage making, a green sprig of šinnos or myrrh was fitted to the edge of the intestine to open it. The housewife would take tsirintz̆ia (the mixture) by hand and fill the intestine, by tightening and twisting it at 15-20 cm intervals to form the terátšia (Ξιούτας 1978, 149). Usually, 8 to 12 sausages (terats̆ia) were formed using each intestine; each sausage containing 2-3 pieces of chili pepper. Finally, the housewife would pierce the terats̆ia with a sklinitz̆in and hang them on a beam near the fireplace, to be dried and smoked for 8 -10 days (Neophytou 1991, 71).
*brusque=a general term to describe any of full-bodied, rustic or rich-flavoured red, dry wine
Functional and symbolic role
Cypriots used to eat raw dried sausages raw as a mezé (Xioutas 1978, 149) together with a drink.
The sausages of Paphos (paphítika) and Pitsillia (pitsillíssima) were famous for their taste (Xioutas 1978, 150).
Additional information and bibliography
In some areas, smoking the sausages was not necessary, just drying them in the air for several days was enough (Neophytou 1991, 71). The dry sausages would, then, be lightly fried and stored in kouzous (clay pots) covered with pork fat or olive oil (Xioutas 1978, 149). These were called 'koumniasta' sausages, while the smoked ones were called 'village' sausages.
Babiniotis G. (2005), Λεξικό της Νέας Ελληνικής Γλώσσας. Με σχόλια για τη σωστή χρήση των λέξεων. Ερμηνευτικό, Ορθογραφικό, Ετυμολογικό, Συνωνύμων-Αντιθέτων, Κυρίων Ονομάτων, Επιστημονικών Όρων, Ακρωνυμίων, Centre for Lexicology, Athens, Greece.
Neophytou K. (1991), «Συντήρηση κρέατος», Λαογραφική Κύπρος 21,41, 63-73.
Xioutas P. (1978), Κυπριακή λαογραφία των ζώων, Publications of the Centre for Scientific Research, XXXVIII, Nicosia.
Petasis G. (1992), Η κωμόπολη της Κυθρέας: ιστορική, αρχαιολογική, πολιτιστική και λαογραφική επισκόπηση, Stelios Leivadiotis Ltd.
Petrou-Poeitou E. (2013), Από πού κρατάει η σκούφια τους. Λέξεις και ιστορίες από τον κόσμο της γεύσης, Epiphaniou Publications, Nicosia.
Antonia Matala, Demetra Dimitriou, Argyro Xenophontos, Tonia Ioakim